7KUBBE

Beliefs of all Muslims: God Exists Without a Place عÙ?Ù?دة اÙ?سÙ?ف Ù?اÙ?Ø®Ù?ف اÙ?Ù?Ù? Ù?Ù?جÙ?د بÙ?ا Ù?Ù?اÙ?

Ù?Ù?Ù? اÙ?اÙ?اÙ? اÙ?حافظ اÙ?سÙ?Ù?Ø·Ù? عÙ? اÙ?شافعÙ? Ø£Ù?Ù? Ù?فر Ù?Ù? Ù?اÙ? Ø£Ù? اÙ?Ù?Ù? جاÙ?س عÙ?Ù? اÙ?عرش Ù?Ø°Ù?Ù? فÙ? Ù?تاب اÙ?أشباÙ? Ù?اÙ?Ù?ظائر. Ù?اÙ?Ù?بÙ? صÙ?Ù? اÙ?Ù?Ù? عÙ?Ù?Ù? Ù?سÙ?Ù? Ù?دح اÙ?شافعÙ? فÙ? حدÙ?Ø«: "عاÙ?Ù? Ù?رÙ?Ø´ Ù?Ù?Ù?ئ طباÙ? اÙ?أرض عÙ?Ù?ا".

Allah is not a body. He does not occupy the places nor the spaces. He Exists, and is not contained in a place nor in the six directions. Whatever you imagine in your mind, Allah is other than that.

The great true Salafi, Imam Ja^far as-Sadiq said: "He who claims that Allah is in something or on something or from something, commits ash-shirk. Because if He was in something, He would be contained, and if He was on something, He would be carried, and if He was from something, He would be a creature."

Shaykh ^Abdul-Ghaniyy an-Nabulsiyy said: "He who believes that Allah fills the heavens and earth or that He is a body sitting above al-^arsh (ceiling of Paradise; throne) is a kafir."

Imam Abul-Qasim ^Aliyy Ibnul-Hasan Ibn Hibatillah Ibn ^Asakir said in his ^Aqidah: "Allah existed before the creation. He does not have a before or an after, an above or a below, a right or a left, an in front of or a behind, a whole or a part. It must not be said when was He, where was He, or how was He. He exists without a place."

Imam Abu Sulayman al-Khattabiyy said: "What is obligatory upon us and upon every Muslim to know is that our Lord has no shape or form, because the shape has a 'how' and 'how' does not apply to Allah or His Attributes."

Know beyond doubt that the question 'how' does not apply to Allah, because this is a question about shapes, bodies, places, depths and dimensions; Allah is clear of all of that. Also be firm that it is invalid to say about Allah "... but we do not know how", because in essence, it falsely indicates that Allah has a color, shape, dimensions, body, place, but one is ignorant of the 'how' of it.

Imam al-Ghazaliyy said: " Allah, the Exalted, existed eternally and there was no place. He is not a body, jawhar (atom), or property, and He is not on a place or in a place."

All of these sayings show that attributing the sensuous physical aboveness and place to Allah is contrary to the Qur'an, the Hadith, the Ijma^, and the intellectual proof. The intellectual proof that Allah exists without a place lies in the fact that the one who is in a place would have an area, and the one who has an area is in need of it, and the one who needs others is not God. Moreover, as the mind determines that Allah existed without a place before creating places, the mind determines that after Allah created the places He still exists without a place.

Ù?Ù?Ù? اÙ?اÙ?اÙ? اÙ?حافظ اÙ?سÙ?Ù?Ø·Ù? عÙ? اÙ?شافعÙ? Ø£Ù?Ù? Ù?فر Ù?Ù? Ù?اÙ? Ø£Ù? اÙ?Ù?Ù? جاÙ?س عÙ?Ù? اÙ?عرش Ù?Ø°Ù?Ù? فÙ? Ù?تاب اÙ?أشباÙ? Ù?اÙ?Ù?ظائر. Ù?اÙ?Ù?بÙ? صÙ?Ù? اÙ?Ù?Ù? عÙ?Ù?Ù? Ù?سÙ?Ù? Ù?دح اÙ?شافعÙ? فÙ? حدÙ?Ø«: "عاÙ?Ù? Ù?رÙ?Ø´ Ù?Ù?Ù?ئ طباÙ? اÙ?أرض عÙ?Ù?ا".


See:
"Understanding the Glorious Qur'an
The Muhkamat ayat and Mutashabihat ayat
The Muhkam Ayah: A verse that has one clear meaning. Like {Laysa Kamithlihi Shay'}
The Mutashabih Ayah: A verse that can have many meanings. Like: {Allahu Nurus-Samawati wal-'Ard}"
http://alsunna.org/mutashabihat.htm
http://alsunna.org/adilla.htm